What value is it then for me to have a choice if He doesn't respect it? But what man would have thought it, or said it, if he had not been inspired? So, the parents fly off to Hawaii, leaving their kids in Alaska! He contemplates the objects around him, marks their qualities and relations, conceives and resolves upon the end to be attained, and endeavors to make all things within his reach work together for its accomplishment. made, as consulting with it, and to be assisting in the formation Need it be said that as far as its efficacy is concerned, and God's delight in it, He doers not wait for the new heavens and the new earth, either to enjoy it Himself or make known its value to us? Not only the Hebrew idiom forbids it, but our own, and no doubt every other language. can claim credit for accuracy from their inattention to this difference in the Greek version. likeness. Abel, Enoch, Noah, we have already seen. Likewise people should maintain the other divisions in the universe. Sin needed more. A third rule is to employ faithfully and discreetly whatever we can learn concerning the time, place, and other circumstances of the author to the elucidation of his meaning. 133.]. Next a firmament is separated in the midst of the waters to divide the waters from the waters. If this appearance were actually the fact, it would be impossible to escape the conclusion that the text is faulty, and that has fallen out; so that the reading should be, "and over all the wild beasts of the earth," as the Syriac has it. [Note: Henry F. Lazenby, "The Image of God: Masculine, Feminine, or Neuter?" However, this explanation does violence to the Hebrew text. In conclusion, the food of both man and beast is pointed out in Genesis 1:29, Genesis 1:30, exclusively from the vegetable kingdom. let them be for lights in the firmament in the heavens to give light upon the earth: and it was so. * If the book were in each of these different subjects written according to that most perfect keeping which pervades scripture, and which only God is capable of producing by His chosen instruments, I am convinced that, as Elohim simply in Genesis 2:1-25, so "Jehovah-Elohim" in Genesis 1:1-31, would have been wholly out of place with their respective positions in 1 and 2. 1. We'll all be in our new bodies, perfected bodies that will know no handicaps at all. He wants to remain totally formless in your mind.To this extent, I really don't care for pictures of Christ, because there is an attempt to define Him in a form. It is the Creator originating what is around us; consequently it is God, Elohim, who alone could be spoken of as such in ch. This is the force of it. Centuries ago people thought that the sun moved round the earth, but when one scientist suggested that the earth moved round the sun, he was condemned for not believing the Bible. To the end of the third verse of that chapter it was always God (Elohim) as such. the cause of causes said to "`jod', he, `vau', he"; that is, to Jehovah, which is in the midst of the ten numerations. By what formal test was he proved outside? Here man is at sea; but where he does arrive at conclusions, this at least is the common consent, as far as I know, of all who have given their minds to the study, that there are three, and only three, divisions into which nations properly diverge. [Note: The NET Bible note on 1:26.] - The relation of man to the creature is now stated. the herbs and fruits of the earth; yet what can this dominion And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.'. Let this suffice: I do not wish to speculate about the matter. God at least was pleased to form woman, as well as to reveal her formation in a way that ought to make ashamed him who recognises her as his own flesh and bone, yet slights or misuses a relationship so intimate. Through His creation, as you look at the wisdom, as you study it, as God has designed the leaves to take and turn the sunrays into energy and, and all, and the photosynthesis processes by which the sun is turned into energy to feed the tree and all. "The serpent was more subtle than any beast of the field which Jehovah-Elohim had made.". i., p. 52, c. 3. [Note: Waltke, Genesis, p. They have conceived that, coupling the second verse with the first, it suggests the notion that when God created the earth it was in the state described in the second verse. Here on the fifth day, now, we have the more complex life forms. IV. If divine power separated the earth from the waters, why should it remain saturated? We should not have known anything of paradise from the first chapter. And I've often wondered how close does he get to the ceiling before he flips over so he can land on his feet. There is not a speech nor a language" (Psa 19:1-3). divine Creators and Makers in the plural number, ( Job 35:10 ) ( Psalms 149:2 He created him male and female, Adam and Eve--Adam first, out of earth, and Eve out of his side, Genesis 2:21-23; Genesis 2:21-23. And so, even the tri-unity of God is expressed in the first verse, "in the beginning God," Elohim. Answer (1 of 4): > 26 Then God said, "Let us make man in our image, according to our likeness. "In the beginning God created." Others who deem themselves more acute, but are doubly infatuated, say that God spoke of himself in the plural number, according to the custom of princes. Jehovah, meaning "the becoming one" as God relates to man and man's needs, and He becomes to man whatever man may need.Now it has caused some of the critics of the Bible to see Genesis not as the work of one Author, but the work of many authors. 145.] God after the counsel of His own will, in the triunity of the Godhead which we, in our feeble, finite minds cannot comprehend. His thoughts were easily brought and fixed to the best subjects, and there was no vanity nor ungovernableness in them. We'll know no weakness, no pain, no suffering. In the beginning God created everything the heavens and the earth. Certainly he did not well. It is the same inspired historian who presents the subject in more than one point of view, but always consistently, and with a divine purpose which governs all. He made man the master over the earth. In Hebrew there is a dual tense, two, and the Hebrew "Elah" is God in a dual tense. These again are of less importance than the land, which man tills and renders fruitful in all that can gratify his appetite or his taste. It was thus sufficiently intelligible to primeval man, and remains to this day intelligible to us, as soon as we divest ourselves of the narrowing preconceptions of our modern civilization. And God set them in the heavens [the firmament, in the limitless space of heaven, the rachowq of heaven] to give light upon the earth, and to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good. Every great writer, as far as he can go, illustrates this plan indeed everybody, we may say. Is this merely the conserving of the creature? "What hast thou done?" And so we'll just go through finding out what it says and we'll leave the puny, little intellects to their discussions and arguments that are without profit or value to us. (88) Synecdoche is the figure which puts a part for the whole, or the whole for a part. In the first place, we are told elsewhere that God is a spirit (John 4:24; Isaiah 31:3) and that he is ubiquitous (1 Kings 8:27). Talk about microsystems!Oh, the wisdom of God, the wisdom of God. Our . Elohim is a plural word. He makes every snowflake different. And Elohim, it is said, "shall enlarge Japhet, and he shall dwell in the tents of Shem." In chapter 2, we have a flash-back and more explanation about the events on the sixth day. Oneness is essential for an orchestra, an athletic team, and a construction crew, as well as a family, to achieve a common purpose. And I wouldn't mind the final chapter being written up there anyhow. This passage, of course, refers to the humiliation of Christ, whose being made "a little lower" than angels actually means "made lower for a little while," in the matter of his passion and death; for the same passage indicates that man, as he was created, ranked higher than angels, for, "Not unto angels did he subject the world to come," an honor reserved for man. Whereas Seth is son of Adam according to his image (Gen 5:3), the . But what came in immediately, and what is traced throughout the Bible, it may be noted, is the present consequence in the government of God. The reason is plain when we look at Genesis 1:1-31. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.". Chapter Overview: The holy scripture, being designed to maintain and improve natural religion, to repair the decays of it. This is that form of God in which he has created man, and condescends to communicate with him. However, we should not use it as a formal proof of the Trinity since this reference by itself does not prove that one God exists in three persons. `vau', he"; that is, to Jehovah, which is in the midst of the ten The principles of God's nature are immutable. Genesis 26:1, ESV: Now there was a famine in the land, besides the former famine that was in the days of Abraham.And Isaac went to Gerar to Abimelech king of the Philistines. Having created the world with its many life forms, He now wants one to rule over these life forms. The believer can readily understand how Noah was divinely led to pronounce a just malediction on Canaan. It allows, also, if it were necessary, between the original creation, recorded in the first verse, and the state of things described in the second, the interval of time required for the light of the most distant discoverable star to reach the earth. But now, although some obscure lineaments of that image are found remaining in us; yet are they so vitiated and maimed, that they may truly be said to be destroyed. things in it were made, and which being finished, he is 8:30 ) and to this ancient Adam he said, "let us make man in But in that trinity of His nature, He said "let us make man after our image" and thus he made man after His image, a trinity of nature. This only may be remarked in addition, that "the sons of God," in my judgment, mean the same beings in Genesis as they do in Job. Such views as making it like an editorial "we," or the majesterial plural, or as an inclusion of angelic hosts or other heavenly beings are totally inadequate. The minute it touches you, it glues itself to you. The soul is a spirit, an intelligent immortal spirit, an influencing active spirit, herein resembling God, the Father of Spirits, and the soul of the world. And there Jehovah, accepting the sweet savour, declares that He "will not again curse the ground any more for man's sake. So God created man in His own image; in the image . Christians, therefore, properly contend, from this testimony, that there exists a plurality of Persons in the Godhead. God's chief governing characteristic is self determination, so he created us with the capacity of self determination. But there is more than this, though this be of exceeding interest; because we see with equal certainty and clearness why Jehovah-Elohim is introduced not before but here, and why man's becoming a living soul by the inbreathing of God was said here and not in the first chapter. Then began men to call upon the name of Jehovah. Who was God talking to? In our image, after our likeness I do not scrupulously insist upon the particles , (beth,) and , (caph (90)) I know not whether there is anything solid in the opinion of some who hold that this is said, because the image of God was only shadowed forth in man till he should arrive at his perfection. But this made the want so much the more evident, of which Jehovah-Elohim takes notice, of a partner for Adam's affections and life, one that might be before him, as it is said: "And Jehovah-Elohim caused a deep sleep to fall upon Adam.'' In which thing some of the Fathers are deceived who thought that they could defeat the Asians with this weapon that Christ alone is Gods, image. And what followed after it? Here it would not have served His purpose to say, "Jehovah remembered every living thing," because every living thing was not in moral relationship with God. "Secondly, in Genesis 1, man, the image bearer, is the object of Gods blessing. The superior trinity being Father, Son and Holy Spirit, the inferior trinity of man being body, soul and spirit. (84) The earth, forsooth, was a most excellent adviser! ), the Syriac rendering must be dismissed as nothing more than a conjecture, and the Masoretic text be understood in the following manner. So what did God do? In every way it proves itself the word not of men, but as it is in truth of God, which effectually works in them that believe. . Hence it is here that Eden is first spoken of. "And God blessed them, and said Be fruitful and multiply and replenish the earth " The procreation and nurture of the continuing generations of mankind upon earth is a God-ordained privilege and commandment. By none whatever. The world, the universe has been created. when I was made in the secret place, when I was woven together in the depths of the earth. But I have the capacity to love.So man was made in the image of God and in the likeness of God. 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